|Posted by Maite Javier on June 26, 2017 at 10:30 PM||comments (0)|
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|Posted by eerie777 on July 14, 2015 at 2:05 PM||comments (2)|
Seth Speaks About God
"What you call God is the sum of all consciousnesses, and yet the whole is more than the sum of Its parts. God is more than the sum of all personalities (souls), and yet all personalities are what He is."
The Seth Material
~ Jane Roberts
The spirit, Seth, began to transmit metaphysical information to Jane Roberts and her husband during the late 1960s. Many books containing Seth's wisdom have been published and translated into various foreign languages. Millions of copies have been read worldwide.
The original handwritten dictations and supporting documents given by Seth are permanently archived at Yale University.
In 1991, I began my inner journey when a copy of Seth Speaks unexpectedly came into my life. And I learned a great deal from it. But it was the first Seth book published in 1970,The Seth Material, that contains Seth's concepts of God, creation, and how we are part of it. Here then are some of those excerpts.
"He is not human in your terms, though he passed through human stages; and here the Buddhist myth comes closest to approximating reality. He is not one individual, but an energy gestalt.*
* Gestalt = a pattern of individual parts so unified as a whole that
it cannot be described merely as a sum of its parts
This absolute, ever-expanding, instantaneous psychic gestalt, which you call God if you prefer, is so secure in its existence that it can constantly break itself down and rebuild itself.
Its energy is so unbelievable, that it does indeed form all universes; and because its energy is within and behind all universes, systems and fields, it is indeed aware of each sparrow that falls, for it is each sparrow that falls.
Now - and this will seem like a contradiction in terms - there is nonbeing. It is a state of, not of nothingness, but a state in which probabilities and possibilities are known and anticipated but blocked from expression.
Dimly, through what you would call history, hardly remembered, there was such a state. It was a state of agony in which the powers of creativity and existence were known, but the ways to produce them were not known.
This is the lesson that All That Is had to learn, and that could not be taught. This is the agony from which creativity originally was drawn, and its reflection is still seen.
Some of this discussion is bound to be distorted, because I must explain it to you in terms of time as you understand it. So I will speak for your benefit, of some indescribably distant past in which these events occurred.
All That Is retains memory of that state, and it serves as a constant impetus - in your terms - toward renewed creativity. Each self (you), as a part of All That Is therefore also retains memory of that state. It is for this reason that each minute consciousness is endowed with the impetus toward survival, change, development, and creativity. It is not enough that All That Is as a primary energy gestalt, desires further being, but each portion of It (you) also carries this determination.
Yet the agony itself was used as the means, and the agony itself served as the impetus, strong enough so that All That Is initiated within Itself the means to be.
If - and this is impossible - all portions but the most minute last 'unit' of All That Is were destroyed, All That Is would continue, for within the smallest portion is the innate knowledge of the whole. All That Is protects Itself, therefore, and all that It has and is and will create.
When I speak of All That Is, you must understand my position within It. All That Is knows no other. This does not mean that there may not be more to know. It does not know whether or not other psychic gestalts like It exist. It is not aware of them if they do exist. It is constantly searching. It knows that something else existed before Its own primary dilemma when it could not express itself.
It is conceivable then, that It has evolved, in your terms, so long ago It has forgotten Its origin, that It has developed from still another Primary which has - again, in your terms - long since gone Its way. So there are answers that I cannot give you, for they are not known anywhere in the system in which we have our existence. We do know that within this system of our All That Is, creation continues and developments are never still.
The first state of agonized search for existence may have represented the birth throes of All That Is as we know it.
In other words, All That Is existed in a state of being, but without the means to find expression for Its being. This was the state of agony of which I spoke.
The agony and the desire to create represented Its proof of Its own reality. The feelings, in other words, were adequate proof to All That Is that It was.
At first, in your terms, all of probable reality existed as nebulous dreams within the consciousness of All That Is. Later, the unspecific nature of these 'dreams' grew more particular and vivid. The dreams became recognizable one from the other until they drew the conscious notice of All That Is. And with curiosity and yearning, All That Is paid more attention to Its own dreams.
It then purposely gave them more and more detail, and yearned toward this diversity and grew to love that which was not yet separate from Itself. It gave consciousness and imagination to personalities (us) while they were still within Its dreams. They also yearned to be actual.
Potential individuals, in your terms, had consciousness before the beginning or any beginning as you know it, then. They (you) clamored to be released into actuality, and All That Is, in unspeakable sympathy, sought within Itself for the means.
His was in your terms a primary cosmic dilemma, and one with which It wrestled until All That Is was completely involved and enveloped within that cosmic problem.
Had It not solved it, All That Is would have faced insanity, and there would have been, literally, a reality without reason and a universe run wild.
The pressure came from two sources: from the conscious but still probable individual selves who found themselves alive in God's dream, and from the God who yearned to release them.
This, then, is the dilemma of any primary pyramid gestalt: It creates reality. It also recognized within each consciousness (you) the massive potential that existed. The means, then, came to It. It must release the creatures and probabilities from Its dream.
To do so would give them actuality. However, it also meant 'losing' a portion of Its own consciousness, for it was within that portion that they were held in bondage. All That Is had to let go.
With love and longing It let go that portion of Itself, and they (souls) were free. The psychic energy exploded in a flash of creation (big bang).
All That Is, therefore, 'lost' a portion of Itself in that creative endeavor. All That Is loves all that is has created down to the least, for It realizes the dearness and uniqueness of each consciousness which has been wrest from such a state and at such a price.
It, of Itself and from this state, has given life to infinities of possibilities. From Its agony, It found the way to burst forth in freedom, through expression, and in so doing gave existence to individualized consciousnesses. Therefore It is rightfully jubilant.
Yet all individuals remember their source, and now dream of All That Is as All That Is once dreamed of them. And they yearn toward that immense source... and yearn to set It free and give It actuality through their own creations.
These connections between you and All That Is can never be severed, and Its awareness is so delicate and focused that Its attention is indeed directed with a prime creator's love to each consciousness."
At the end of this session with Jane Roberts, Seth said that his words should be read many times, "for there are implications that are not obvious."
Seth also said...
"Even this overall pyramid gestalt (God) is not static. Most of your God concepts deal with a static God, and here is one of your main theological difficulties. The awareness and experience of this gestalt changes and grows. There is no static God. When you say 'This is God,' then God is already something else."
"All portions of All That Is are constantly changing, enfolding and unfolding. All That Is, seeking to know Itself, constantly creates new versions of Itself. For this seeking Itself is a creative activity and is the core of all action."
|Posted by Marie <3 on March 13, 2015 at 3:25 PM||comments (5)|
We are asked again and again to surrender to the divine but how many of us actually know what it means to surrender? We grasp the concept but not all of us grasp the work involved. Here's a few tips to what you can do to complete full surrender :
|Posted by Marie <3 on January 16, 2015 at 12:00 AM||comments (3)|
Addictions come in many forms, not just physical forms but mental and emotional forms too. One of the biggest addictions I had was an addiction to love. This stunted my growth on a soul level as it stopped me from learning about self-love (a process I'm still in as I'm currently dealing with my physical addictions, now I've cleared my emotional one) and therefore stopped me from progressing up the spiritual ladder, taking me away from my trueself and path (Here's my take on the difference between real love and addiction). Addiction to love can prevent the one thing you want most from manifesting - a loving, comfortable relationship with ourselves and others.
So what are the signs of an addiction? Dependency, dependence, craving, habit, weakness, compulsion, fixation, enslavement. Being a monkey to the substance/activity. That's the definition of an addiction. I would like to also add change to that list. Addiction changes you, regardless of what it is. As this is addiction to love we are talking about, you can change emotionally, mentally and sometimes, even physically. You template yourself with 'shadows'. Psychologically, an addiction is very damaging, especially a love addiction which can attract psychic vampires to you like a moth to the light, effectively templating you even more and draining you by playing on your fears of abandonment, rejection and obsessions. Love addiction in short takes your personal power away as you subconsciously give it to another entity. You are basically saying, 'Here is my emotional body. Use it as you see fit. Have the responsibilty for my emotional/mental welbeing'. It is not fair on the other person or yourself.
Behavioral addiction is a form of addiction that involves a compulsion to repeatedly perform a rewarding non-drug-related behavior – sometimes called a natural reward – despite any negative consequences to the person's physical, mental, social, and/or financial well-being. This is what a love addiction is. You become needy, co-dependent, insecure and chase the one you fell for. You might do things that you wouldn't normally do for fear of rejection - whether they are sexual acts or financial or even changing your physical self. Falling in love is a high and extremely addictive - you'll be forever chasing that first taste of heaven, like a drug addict whose continually trying to reach the states of bliss from his first hit. But unless you learn self-love, it'll never come as really all you are doing is running from yourself and not learning the lessons you are meant to so the universe will place karmic connections/mirrors in your path until you do.
Giving someone your all is all good and everything, but without treating yourself in the same light, it's pointless. If you are changing yourself for someone, ask yourself is it really love? There's a difference between compromising and bending over backwards. Are you experiencing any negativity (like fear, low self-worth or low self-esteem) within the relationship? Work on those issues. Love doesn't hurt, our expectations and standards do, however. You shouldn't have to hide your truth, aspects of yourself or feel ashamed when standing in real love. Real love is open and free. Addictions are limiting and destructive. The saying, 'Nobody can love you if you don't love yourself', is true. Only give 100% to someone else if you can honestly give it to yourself too.
The highest form of love is the love we have for ourselves. Once we open the floodgates, we stand in love and our personal power, give real love out from our heart chakras and change our lives for the better. The dreams you have become reality, ego takes a backseat, abundance comes through, your preception on the world changes and you change the preception of the people around you for the greater good.
|Posted by EQnaFULL on December 28, 2014 at 1:45 PM||comments (2)|
I have made some sort of a blog from my experience and also some information that mite help you with your way. This is in video form cus I dont like to type much and on paper some things are lost. Any ways this is what I had to say 4 now.
|Posted by Sivan Remesh on October 28, 2014 at 8:20 AM||comments (0)|
This meditation was explained by Osho in his discourse
Sit comfortably in front of the full moon with open eyes. Relax your body and gaze gently at the moon. Open your mouth as if saying "ha" and with a deep breathing but not forceful or tense, fill up your first chakra with the light of the moon. When you breathe out let the light expand in your chakra. You may enjoy letting some sounds coming out when you breathe out. Fill up your first chakra until you feel that it has become the full moon. Then move up to the second chakra. Repeat the same breathing and move up to the third chakra. Go one filling up with the full moon all your chakras up to the seventh. At the seventh you are going to be totally drunk with the moon. Your whole energy will shift to another dimension.
Stand up. It might be a bit difficult because of your drunkenness but with a little effort it will be okay. Still gazing at the moon, rise your arms up and give yourself to the moon. Become like a marionette in the arms of the moon. Let movements happen on their own. It is the moon moving in you, not you moving with the moon. Let it be a graceful dance of energy...
When the movement settles, lie down on your belly like a baby in the arm of his mother. If emotions come or if some shaking happens, just let go in it.
Bow down to the moon with gratitude.
|Posted by Marie <3 on October 24, 2014 at 8:55 PM||comments (0)|
|Posted by Sivan Remesh on October 19, 2014 at 2:00 AM||comments (2)|
|Posted by Sivan Remesh on October 7, 2014 at 2:25 AM||comments (1)|
|Posted by Sivan Remesh on September 12, 2014 at 3:30 AM||comments (4)|
Enlightenment is nothing but your becoming light, your inner being becoming light.
Perhaps you are aware that the physicists say that if anything moves with the speed of light, it becomes light—because the speed is so great that the friction creates fire. The thing is burned, there is only light. The material disappears, only immaterial light remains.
Enlightenment is the experience of an explosion of light within you.
Perhaps your desire to be enlightened is moving with the speed of light, like an arrow, so that your very desire, your very longing becomes a flame, an explosion of light. There is nobody who becomes enlightened, there is only enlightenment. There is only a tremendous sunrise within you. upan41
I must have come across hundreds of mystics describing it as if suddenly thousands of suns have risen within you. That is a common expression in the mystic's language, in all languages, in different countries, in different races. transm22
Enlightenment simply means an experience of your consciousness unclouded by thoughts, emotions, sentiments. When the consciousness is totally empty, there is something like an explosion, an atomic explosion. Your whole insight becomes full of a light which has no source and no cause. And once it has happened, it remains. It never leaves you for a single moment; even when you are asleep, that light is inside. And after that moment you can see things in a totally different way. After that experience, there is no question in you. last113
Enlightenment means being fully conscious, aware. Ordinarily we are not conscious and not aware. We are doing things either out of habit or out of biological instincts…
Just as Freud's conscious mind, unconscious mind, and Jung says collective unconscious mind, I say there is a superconscious mind and collective conscious mind. To reach to the collective conscious mind they are going to the roots and I am going to the flowers.
But they're all interconnected and all the devices and matters are to discover in you, something which is simply watchfulness.
For example, I can watch my body—certainly I'm not the body. I can watch my hand: it's hurting, but I'm not the hurt—I'm the watcher. I can watch my thoughts, then I'm not the thought. I'm the watcher and I can watch even the watcher. That is the moment beyond which you cannot go and enlightenment comes.
Enlightenment is simply that you become so conscious, so full of light, that it starts overflowing your life, your being. You can impart it. silent02
When one is enlightened one is conscious, but one is not conscious of consciousness. One is perfectly conscious, but there is no object in it. One is simply conscious, as if a light goes on enlightening the emptiness around it. There is no object, there is nothing the light can fall upon. It is pure consciousness. The object has disappeared; your subject has flowered into totality. Now there is no object—and hence, there can be no subject. The object and subject both have disappeared. You are simply conscious. Not conscious of anything, just conscious. You are consciousness….
…He is not conscious about enlightenment; he is simply conscious. He lives in consciousness, he sleeps in consciousness, he moves in consciousness. He lives, he dies in consciousness. Consciousness becomes an eternal source in him, a nonflickering flame, a nonwavering state of being. It is not an attribute, it is not accidental; it cannot be taken away. His whole being is conscious. yoga804
What is enlightenment? Coming to understand, coming to realize that you are not the body. You are the light within; not the lamp, but the flame. You are neither body nor mind. Mind belongs to the body; mind is not beyond body, it is part of the body—most subtle, most refined, but it is part of the body. Mind is also atomic, as body is atomic. You are neither the body nor the mind—then you come to know who you are. And to know who you are is enlightenment….
Enlightened means you have realized who you are. nomoon05
Enlightenment simply means becoming aware of yourself. Ordinarily, a man is awake to everything around him, but is not aware who is awake and aware of all the things around. So we remain on the periphery of life and the center remains in darkness. To bring light to that center, consciousness to that center is what enlightenment is.
It is just being absolutely centered in yourself, focusing all your consciousness upon yourself as if nothing else exists; only you are. last202
Just be natural so that you can remain in tune with existence. So that you can dance in the rain and you can dance in the sun and you can dance with the trees, and you can have a communion even with the rocks, with the mountains, with the stars.
Except this, there is no enlightenment.
Let me define it: Enlightenment is to be in tune with existence.
To be in tune with nature—the very nature of things—is enlightenment. Against nature there is only misery—and misery created by yourself. Nobody else is responsible for it. mani11
It will be difficult logically to understand it. It is something to be experienced. Since the moment I found the ego evaporating from me, I have not felt part of the universe, but the universe itself. And yes, I have found many moments when I am bigger than the universe—because I can see the stars moving within me, the sunrise happening within me, all the flowers blossoming within me. false21
When I roam the lofty mountains I feel like my soul is raised on high and covered like the peaks in never melting caps of snow. And when I descend into the valleys I feel deep and profound like them and my heart fills with mysterious shadows. The same thing happens at the edge of the sea. There I merge with the surging waves; they pound and roar within me. When I gaze at the sky I expand. I become boundless, unlimited. When I look at the stars, silence permeates me; when I see a flower the ecstasy of beauty overwhelms me. When I hear a bird singing, it's song is an echo of my own inner voice, and when I look into the eyes of an animal I see no difference between them and my own. Gradually my separate existence has been effaced and only God remains. So where shall I look for God now? How shall I seek him? Only he is; I am not.
I was in the hills, and what they wanted to tell me was transmitted through their silence. The trees, the lakes, the rivers, the brooks, the moon and the stars were all speaking to me in the language of silence. And I understood. The words of God were clear to me, I could only hear him when I became silent. Not before. long06
I cannot be other than compassionate; I am just helpless. It has nothing to do with you, it is just the only possibility for me.
The day I came to know myself, I lost many things and I gained a few things. Of the things that I have gained, the most important of them is compassion. So it is irrespective of who is the receiver: a coconut tree or you, it does not matter. I can only look with compassion. My eyes don't have anything else and my heart doesn't have anything else. dawn03
The day you realize yourself, your very being becomes love. It is no longer a relationship, it is no longer addressed to anyone in particular; it is simply overflowing in all directions and all dimensions. And it is not something on my part, that I am doing it. Love cannot be done. And the love that is done is false; it is only pretension…. It is just my heartbeat, my love is my life; nobody is excluded from it. It is so comprehensive that it can contain the whole universe…you too. razor09
You ask me: Is the process of enlightenment the same for everyone?
Enlightenment is a very individual process. Because of its individuality, it has created many problems. First: there are no fixed stages through which a person necessarily passes. Every person passes through different phases, because every person in many lives has gathered different kinds of conditionings. So it is not the question of enlightenment. It is the question of the conditionings that will make your way. And everybody has different conditionings, so no two persons' paths are going to be the same. That's why I insist again and again there is no superhighway; there are only footpaths. And that too, not ready-made, not that you find them already there and you have just to walk on them—no. As you walk you make them, your very walking makes them.
It is said that the path of enlightenment is like a bird flying in the sky: it leaves no footprints behind it, nobody can follow the footprints of the bird. Every bird will have to make its own footprints, but they disappear immediately as the bird goes on flying. The similar is the situation, that's why there is no possibility of a leader and a follower, that's why I say these people—like Jesus, Moses, Mohammed, Krishna—who say that "You just believe me and follow me," don't know anything about enlightenment.
If they had known, then this statement was impossible, because anybody who has become enlightened, knows that he has not left any footprints behind; now saying to people "Come and follow me," is just absurd.
So what happened to me is not necessary for anybody else to pass through. It is possible that one may remain normal and suddenly become enlightened.
It is like here there are fifty people: if we all go to sleep, everybody will have his own dream; you can't have a common dream. That is an impossibility. There is no way to create a common dream. Your dream will be yours, my dream will be mine, and we will be in different places, in different dreams. And when we will wake up, I may wake up at a certain stage in my dream, you may wake up at a certain stage in your dream. How they can be the same?
Enlightenment is nothing but awakening. For the enlightened person, all our lives are just dreams. They may be good dreams, they may be bad dreams; they may be nightmares, they may be very nice and beautiful dreams, but all the same they are dreams.
You can wake up any moment. That is always your potentiality. Sometimes you may an effort to wake up, and you find that it is difficult. You may have had dreams in which you are trying to shout but you cannot shout. You want to wake up and get out of the bed, but you cannot, your whole body is paralyzed, as if.
But in the morning you wake up and you simply laugh at the whole thing, but at the moment when it was happening, it was not a thing to laugh at. It was really serious. Your whole body was almost dead, you could not move your hands, you could not speak, you could not open your eyes. You knew that, now you are finished. But in the morning, you simply don't pay any attention to it, you don't even reconsider it, what it was. Just knowing that it was a dream, it becomes meaningless. And you are awake, then whether the dreams were good or bad does not matter.
The same is the situation about enlightenment. All the methods that are being used are simply somehow to create a situation in which your dream is broken. How much you are attached with the dream will be different, individual to individual. How much deep is your sleep will be different, individual to individual. But all methods are just to shake you so that you can wake up. At what point you will wake up does not matter at all.
So my breakdown and breakthrough is not going to be for everybody. It happened that way to me. There were reasons why it happened that way.
I was working alone on myself, with no friends, no fellow travelers, no commune. To work alone, one is bound to get into many troubles, because there are moments which can only be called nights of soul, so dark and so dangerous. It seems as if you have come to the last breathe of your life, that this is death, nothing else. That experience is a nervous breakdown.
Facing death, and nobody to support and nobody to encourage, and nobody to say, "Not to be worried, this will pass away," that "This is is only a nightmare, and the morning is very close. Darker the night, the closer is the sunrise. Don't be worried." Nobody around whom you trust, who trusts you—that was the reason for the nervous breakdown. But, it was not harmful. It looked harmful at the moment, but soon the dark night was gone, and the sunrise was there. The breakdown has become the breakthrough.
To each individual it will happen differently. And the same is true after enlightenment: the expression of enlightenment will be different….
Enlightenment is a very individual song—always unknown, always new, always unique. It comes never as a repetition. So never compare two enlightened persons, otherwise you are bound to do unjustice with one or the other, or both.
And don't have any fixed idea. Just very liquid qualities should be remembered. I say liquid qualities, not very determinate qualifications.
For example, every enlightened person will have a deep silence—almost tangible. In his presence, those who are open, receptive, will become silent. He will have a tremendous contentment, whatever happens makes no difference to his contentment.
He will not have any question left, all questions have dissolved—not that he knows all answers, but all questions have dissolved. And in that state of utter silence, no-mind, he is capable of answering any question with tremendous profundity. It needs no preparation. He himself does not know what he is going to say, it comes spontaneously; sometimes he himself is surprised. But that does not mean that he has answers inside himself, ready-made.
He has no answers at all. He has no questions at all. He has just a clarity, a light that can be focused on any question, and all the implications of the question, and all the possibilities of its being answered, suddenly become clear….
…But the enlightened man has no answers, no scriptures, no quotation marks. He is simply available; just like a mirror, he responds, and he responds with intensity and totality.
So these are liquid qualities, not qualifications. So don't look on small things, that what he eats, what he wears, where he lives—those are all irrelevant. Just watch for his love, for his compassion, for his trust. Even if you take advantage of his trust, that does not change his trust. Even if you misuse his compassion, cheat his love, that does not make any difference. That is your problem. His trust, his compassion, his love remains just the same.
His only effort in life will be how to make people awake. Whatever he does, this is the only purpose behind every act: how to make more and more people awake, because through awaking he has come to know the ultimate bliss of life.